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Sermon: The Blessedness of Giving
Reverend F. J. May, Associate Professor
Church of God School of Theology
"It is more blessed to give than to receive" (Acts 20:35).
Introduction
These words of our Lord, spoken by the Apostle Paul in his farewell
address to the Ephesian elders, form a summary of the theology of
giving as found in the New Testament. This statement is broader
and perhaps has far greater implications than the Old Testament
teaching on tithing and giving.
Paul was recounting his own ministry among the Ephesians as it
related to them and their possessions. He had faithfully served
with humility, tears, and temptations. He had not coveted their
silver or gold, but had labored with his own hands to provide the
necessities of life for himself and others. He mentioned, also,
the responsibility of the prosperous to support the weak.
It is in this context that Paul quoted this beautiful teaching
of Jesus. He was not speaking this teaching in order to receive
anything for himself, but he was pointing out the blessing that
would come to the Ephesians if they would give.
The purpose of this message is to help us to understand this blessedness
which our Lord promises to give us when we give. First, we
will look at the Old Testament teaching of tithing and giving; then,
we will come back to the New Testament interpretation.
Old Testament Teaching and Examples of Tithing
and Giving
From a brief survey of the Old Testament it is easy to observe
that tithing and special offerings were a part of the ongoing stewardship
of the people of God. Let us look at a few of these examples.
Abraham (Genesis 14:17-24)
One of the earliest examples of tithing in the Old Testament is
this record of Abraham when he gave "tithes of all" to
Melchizedek, king of Salem and "priest of the most high God."
Along with this act of worship, Melchizedek pronounced a blessing
upon Abraham. This shows the direct relationship between tithing
and the blessings of God
Jacob (Genesis 28:20-22)
A close look at the context of this reference reveals that Jacob
was engaged in prayer, worship, and consecration when he said, "Of
all that thou shalt give me I will surely give the tenth unto thee."
From somewhere, Jacob understood that tithing was directly related
to his own consecration and Gods blessings upon him.
Moses (Leviticus 27:30-33)
The most clearly outlined program of tithing and giving in the Old
Testament is set forth in the Levitical Law given by Moses. He declares
that "all the tithe of the land
is the Lords."
Moses was explicit in outlining a program of stewardship which included
tithes and offerings. For example, there were special religious
festivals which reminded the people of their stewardshipPassover,
the Feast of the Weeks and the Feast of Tabernacles (Exodus 34;
Deuteronomy 16; Leviticus 23). On these occasions, in response to
the great things God had done for them, the people offered to God
in sacrifice the best of what they owned.
One outstanding example of sacrificial giving was when Moses called
upon the people to give in order to build the tabernacle in the
wilderness (Exodus 35). This was a "free-will" offering
based on the condition "whosoever is of a willing heart."
We are told in verse 21: "And they came, every one whose heart
stirred him up, and every one whom his spirit made willing, and
they brought the Lords offering to the work of the tabernacle
of the congregation, and for all his service, and for the holy garments."
Tithe of Tithes
During the time of the restoration, the tithes were counted as absolutely
necessary in order to carry on the work and ministry of the priesthood.
Nehemiah shows the function of the "tithes of tithes"
as it was brought into the house of God. Generally, the Levites
received tithes from all the cities and farms, and then they were
instructed to bring the tithe of tithes into the house of God (Nehemiah
10:37, 38; also see 12:44; 13:12).
Malachi
The climatic statement concerning tithes and offerings in the Old
Testament is found in the message of the Prophet Malachi. In no
uncertain terms this prophet made it clear to Israel the relationship
between their giving and Gods blessings upon them. Those who
failed to worship and honor God with their tithes and offerings
were considered to be robbing God. Also, they were informed that
they were "cursed with a curse" because of their failure
to tithe and to honor God with their substance.
They were then challenged to bring in the tithes in order to "prove"
God. They were promised that great blessings would accompany their
obedience far beyond their ability to receive (Malachi 3:8-12).
Thus, we should understand that the Old Testament has a very clear
doctrinal foundation for tithing and giving. Also, we should understand
that there are many promises of God which assure us of His blessings
upon us when we are obedient to His Word.
New Testament Teaching of Tithing and Giving
As we have seen, there is a very clear doctrine of tithing and
giving in the Old Testament. We should understand that Jesus approved
this principle. It is certainly true that Jesus condemned the actions
of certain people who where giving just for show, to publicize their
own gifts (Matthew 23:23). But, in this case, He was talking about
the setting of priorities. In the first place should be the weightier
matters of judgment, mercy, and faith. Then He instructed that tithing
should not be left undone.
Another strong witness of the blessedness of giving is the Apostle
Paul. Besides the quotation of our text (Acts 20:35), Paul also
gave further instructions concerning giving. In 1 Corinthians 16:2,
he instructs us, "Upon the first day of the week let every
one of you lay by him in store as God hath prospered him."
This teaching fits perfectly into the scriptural doctrine of tithing.
Beyond this, Paul shows the close relationship between our giving
and Gods blessings. His words speak for themselves: "But
this I say, He that soweth sparingly shall reap also sparingly;
and he that soweth bountifully shall reap also bountifully. Every
man according as he purposeth in his heart, so let him give; not
grudgingly, or of necessity: for God loveth a cheerful giver"
(2 Corinthians 9:6, 7).
Conclusion
From this simple survey of Scripture, we are able to conclude
that God has instituted the system of tithing and offerings to finance
His work in this world. Those people who give with a willing heart,
honoring God and His Word, have the promise of being blessed in
return beyond their capacity to receive.
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